Last updated: Dec 20, 2017 Want to behold the glory that is ' on your TV, phone, or tablet? Discovering a streaming service to buy, rent, download, or watch the drama TV series via subscription can be difficult, so we here at Moviefone want to take the pressure off. Below, you’ll find a number of top-tier streaming and cable services – including rental, purchase, and subscription options – along with the availability of 'Siyaasat' on each platform. Now, before we get into the various whats and wheres of how you can watch 'Siyaasat' right now, here are some details about the show. Originally premiering April 8th, 2017, 'Siyaasat' stars,,,.
Dec 12, 2017. Living and entertainment. IDiva MensXP.com Femina Entertainment Grazia Zoom Travel Destinations Filmipop Luxpresso Smartapp Bombay Times Cricbuzz.com Filmfare Online Songs. Looks like Siyaasat is being dubbed and telecasted on MBC Bollywood, an Arabic channel. MBC Bollywood dubs and telecasts many Indian tv shows. I am surprised to find there are full episodes of the dubbed version available on youtube. Found this never seen promo. 4372897 Epic Channel Forum.
The series runs 1 season(s), and has a score of (out of 100) on Metacritic, which compiled reviews from respected critics. Interested in knowing what the series is about? Here’s the plot: 'A prince must marry to solidify power, but falls in love with a woman who must wait to be his wife.'
'Siyaasat' is currently available to stream via subscription, rental, or purchase on.
• • • Mirza Nur-ud-din Beig Mohammad Khan Salim, known by his imperial name (31 August 1569 – 28 October 1627), was the fourth who ruled from 1605 until his death in 1627. Much romance has gathered around his name (in, Jahangir means 'conqueror of the world', 'world-conqueror' or 'world-seizer'; Jahan = world, gir the root of the Persian verb gereftan, gireftan = to seize, to grab), and the tale of his relationship with the Mughal courtesan,, has been widely adapted into the, and. Jahangir was the eldest surviving son of Mughal Emperor. Impatient for power, he revolted in 1599 while Akbar was engaged in the. Jahangir was defeated, but ultimately succeeded his father as Emperor in 1605 because of the immense support and efforts of his step-mothers, Empress, and his grandmother,.
These women wielded considerable influence over Akbar and favoured Jahangir as his successor. The first year of Jahangir's reign saw a rebellion organised by his eldest son. The rebellion was soon put down; Khusrau was brought before his father in chains. After subduing and executing nearly 2000 members of the rebellion, Jahangir blinded his renegade son. Jahangir built on his father's foundations of administration and his reign was characterised by political stability, a strong economy and cultural achievements. The imperial frontiers continued to move forward—in,, and the Deccan.
Later during his rule, Jahangir was battling his rebellious son in. The rebellion of Khurram absorbed Jahangir's attention, so in the spring of 1623 he negotiated a diplomatic end to the conflict. Much of India was politically pacified; Jahangir's dealings with the rulers of were particularly successful, and he settled the conflicts inherited from his father. The Hindu rulers all accepted supremacy and in return were given high ranks in the. Jahangir was fascinated with art, science and architecture. From a young age he showed a leaning towards painting and had an of his own. His interest in portraiture led to much development in this artform.
The art of reached great heights under Jahangir's reign. His interest in painting also served his scientific interests in nature. The painter became one of the best artists to document the animals and plants which Jahangir either encountered on his military exhibitions or received as donations from emissaries of other countries. Jahangir maintained a huge aviary and a large zoo, kept a record of every specimen and organised experiments. Jahangir patronised the and arts.
He promoted throughout his empire. This was especially so during the period when he came under the influence of his Persian Empress, and her relatives, who from 1611 had dominated Mughal politics. Amongst the most highly regarded dating from Jahangir's reign is the famous in.
The world's first seamless was built by under the patronage of Jahangir. Jahangir was not without his vices. He set the precedent for sons rebelling against their emperor fathers and was much criticised for his addiction to alcohol, opium, and women. He was thought to allow his wife Nur Jahan too much power, and her continuous plotting at court is considered to have destabilised the empire in the final years of his rule. The situation developed into open crisis when Jahangir's son, Khurram, fearing he would be excluded from the throne, rebelled in 1622.
Jahangir's forces chased Khurram and his troops from to the Deccan, to Bengal and back to the Deccan, until Khurram surrendered unconditionally in 1626. The rebellion and court intrigues that followed took a heavy toll on Jahangir's health.
He died in 1627 and was succeeded by Khurram, who took the imperial throne of Hindustan as the Emperor. Prince Salim, the future Jahangir Prince Salim, later Jahangir, was born on 31st August 1569 (17 Rabī‘u-l-awwal 977 AH), in, to and. Akbar’s previous children had died in infancy and he had sought the help of holy men to produce a son.
Salim was named for one such man,, though Akbar always called him Sheikhu Baba. Prince Salim forcefully succeeded to the throne on Thursday, 21st Jumadi II, 1014 AH/ November 3, 1605, eight days after his father's death emerging victorious in the vicious struggle for succession between the five prominent and legitimate sons. Salim ascended to the throne with the title of Nur-ud-din Muhammad Jahangir Badshah Ghazi and thus began his 22-year reign at the age of 36. Jahangir soon after had to fend off his own son, Prince, when the latter attempted to claim the throne based on Akbar's will to become his next heirs. Khusrau Mirza was defeated in 1606 and confined in the fort of. As punishment Khusrau Mirza was captured and later he was blinded. Jahangir considered his third son Prince (future ), his favourite.
In 1622, Khurram murdered his blinded elder brother in order to smooth his own path to the throne. Rana of Mewar and Prince Khurram had a standoff that resulted in a treaty acceptable to both parties.
Khurram was kept busy with several campaigns in and. Jahangir claimed the victories of Khurram – Shah Jahan as his own. Celebrations at the accession of Jahangir in 1600, when was away from the capital on an expedition, Salim organised a coup and declared himself Emperor. Akbar had to hastily return to and restore order. An aesthete, Jahangir decided to start his reign with a grand display of 'Justice', as he saw it. [ ] To this end, he enacted Twelve Decrees that are remarkable for their liberalism and foresight.
During his reign, there was a significant increase in the size of the Mughal Empire, half a dozen rebellions were crushed, prisoners of war were released and the work of his father, Akbar, continued to flourish. Much like his father, Jahangir was dedicated to the expansion of Mughal held territory through conquest.
During this regime he would target the peoples of Assam near the eastern frontier and bring a series of territories controlled by independent rajas in the Himalayan foothills from Kashmir to Bengal. Jahangir would challenge [ ] the hegemonic claim over what became later by the rulers with an eye on, and, which were important centres of the central Asian trade system that northern India operated within. [ ] In 1622, Jahangir sent his son against the combined forces of, and. After his victory Khurram turned against his father and make a bid for power. As with the insurrection of his eldest son [Khusrau Mirza], Jahangir was able to defeat the challenge from within his family and retain power.
[ ] Jahangir promised to protect Islam and granted general amnesty to his opponents. He was also notable for his patronage of the arts, especially of painting. During his reign the distinctive style of Mughal painting expanded and blossomed. Jahangir supported a flourishing culture of court painters. Jahangir holding a portrait of his father Furthermore, Jahangir preserved the Mughal tradition of a highly centralised form of government. Jahangir made the precepts of the cornerstone of his state policies. Stihl 026 Serial Number Location more. A faithful Muslim, as evidenced by his memoirs, he expressed his gratitude to Allah for his many victories.
Jahangir, as a devout Muslim, did not let his personal beliefs dictate his state policies. Sovereignty, according to Jahangir, was a 'gift of God' not necessarily given to enforce God's law but rather to 'ensure the contentment of the world.'
In civil cases, Islamic law applied to Muslims, Hindu law applied to Hindus, while criminal law was the same for both Muslims and Hindus. In matters like marriage and inheritance, both communities had their own laws that Jahangir respected. Thus Jahangir was able to deliver justice to people in accordance of their beliefs and also keep his hold on empire by unified criminal law. In the Mughal state, therefore, defiance of imperial authority, whether coming from a prince or anyone else aspiring to political power, or a Muslim or a Hindu, was crushed in the name of law and order. Foreign relations [ ]. Shah Abbas I receiving Khan Alam, ambassador from Jahangir in 1617 In 1623, the Mughal Emperor Jahangir, sent his Tahwildar, Khan Alam, to Safavid, accompanied by 800 Sepoys, scribes and scholars along with ten well decorated in gold and silver, in order to negotiate peace with after a brief conflict in the region around Kandahar. [ ] Khan Alam soon returned with valuable gifts and groups of Mir Shikar(Hunt Masters) from both Safavid Persia and even the of Central Asia.
[ ] In 1626, Jahangir began to contemplate an alliance between the, and against the Safavids, who had defeated the Mughals at Kandahar. He even wrote a letter to the Ottoman. Jahangir's ambition did not materialise, however, due to his death in 1627. Marriage [ ]. This section does not any. Unsourced material may be challenged and. (January 2016) () Salim was made a of ten thousand (Das-Hazari), the highest military rank of the empire, after the emperor.
He independently commanded a regiment in the Kabul campaign of 1581, when he was barely twelve. His Mansab was raised to Twelve Thousand, in 1585, at the time of his betrothal to his cousin Rajkumari, daughter of of. Bhagwant Das, was the son of Raja and the brother of Akbar's Hindu wife and Salim's mother. Emperor Jahangir weighing his son (the future Shah Jahan) on a weighing scale by artist (AD 1615) The marriage with Manbhawati Bai took place on February 13, 1585. Jahangir named her Shah Begum, and gave birth to Khusrau Mirza. Thereafter, Salim married, in quick succession, a number of accomplished girls from the aristocratic Mughal and Rajput families. One of his early favourite wives was a Rajput Princess, Jagat Gosain Begum.
Jahangir named her and she gave birth to Prince Khurram, the future Shah Jahan, Jahangir's successor to the throne. On July 7, 1586 he married a daughter of Raja Rai Singh, Maharaja of. In July 1586, he married Malika Shikar Begum, daughter of Sultan Abu Said Khan Jagatai, Sultan of Kashghar. In 1586, he married, daughter of Khwaja Hassan, of Herat, a cousin of Zain Khan Koka. In 1587, he married Malika Jahan Begum, daughter of Bhim Singh, Maharaja of Jaisalmer.
He also married a daughter of Raja Darya Malbhas. In October 1590, he married Zohra Begum, daughter of Mirza Sanjar Hazara. In 1591, he married Karamnasi Begum, daughter of Raja Kesho Das Rathore, of Mertia. On January 11, 1592, he married Kanwal Rani, daughter of Ali Sher Khan, by his wife, Gul Khatun. In October 1592, he married a daughter of Husain Chak, of Kashmir.
In January/March 1593, he married Nur un-nisa Begum, daughter of Ibrahim Husain Mirza, by his wife, Gulrukh Begum, daughter of. In September 1593, he married a daughter of Ali Khan Faruqi, Raja of Khandesh.
He also married a daughter of Abdullah Khan Baluch. On June 28, 1596, he married Khas Mahal Begum, daughter of Zain Khan Koka, sometime Subadar of Kabul and Lahore. In 1608, he married Saliha Banu Begum, daughter of Qasim Khan, a senior member of the Imperial Household. On June 17, 1608, he married Koka Kumari Begum, eldest daughter of Jagat Singh, Yuvraj of Amber.
Jahangir married the extremely beautiful and intelligent Mehr-un-Nisaa (better known by her subsequent title of ) on May 25, 1611. She was the widow of.
Mehr-un-Nisaa became his indisputable chief consort and favourite wife immediately after their marriage. She was witty, intelligent and beautiful, which was what attracted Jahangir to her.
Before being awarded the title of Nur Jahan('Light of the World'), she was called Nur Mahal('Light of the Palace'). Her abilities are said to range from fashion designing to hunting. There is also a myth that she had once killed four tigers with six bullets. Nur Jahan [ ]. And Jahangir Mehr-Un-Nisa, or, occupies an important place in the history of Jahangir.
She was the widow of a rebel officer, Sher Afgan, whose actual name was Ali Quli Beg Ist'ajlu. He had earned the title 'Sher Afgan' (Tiger tosser) from Emperor Akbar after throwing off a tiger that had leaped to attack Akbar on the top of an elephant in a royal hunt at Bengal and then stabbing the fallen tiger to death. Akbar was greatly affected by the bravery of the young Turkish bodyguard accompanying him and awarded him the captaincy of the Imperial Guard at Bengal. He was killed in rebellion, after learning of Jahangir's orders to have him slain to possess his beautiful wife, as Jahangir yearned for her much earlier than her wedding. The governor of Bengal was instructed secretly by Jahangir in his quest and was also the emperor's foster brother and Sheikh Salim's grandson and was consequently slain by the guards of the Governor.
The widowed Mehr-Un-Nisa was brought to Agra along with her nine-year-old daughter and placed in—or refused to be placed in—the Royal harem in 1607. Jahangir married her in 1611 and gave her the title of Nur Jahan or 'Light of the World'. It was rumoured that Jahangir had a hand in the death of her first husband, albeit there is no recorded evidence to prove that he was guilty of that crime; in fact most travellers' reports say that he met her after her husband's death. (See Ellison biography for a full discussion.). Heavy rupee of Jahangir The loss of Kandahar was due to Prince Khurram's refusal to obey her orders. When the Persians besieged Kandahar, Nur Jahan was at the helm of affairs. She ordered Prince Khurram to march for Kandahar, but the latter refused to do so.
There is no doubt that the refusal of the prince was due to her behaviour towards him, as she was favouring her son-in-law, Shahryar, at the expense of Khurram. Khurram suspected that in his absence, Shahryar might be given promotion and that he might die on the battlefield. This fear forced Khurram to rebel against his father rather than fight against the, and thereby Kandahar was lost. Under Jahangir, the empire continued to be a war state attuned to conquest and expansion. Jahangir's most irksome foe was the Rana of Mewar, Amar Singh, who finally capitulated in 1613 to Khurram's forces. In the northeast, the Mughals clashed with the Ahoms of Assam, whose guerilla tactics gave the Mughals a hard time. In Northern India, Jahangir's forces under Khurram defeated their other principal adversary, the Raja of Kangra, in 1615; in the Deccan, his victories further consolidated the empire.
But in 1620, Jahangir fell sick, and so ensued the familiar quest for power. Nur Jahan married her daughter to Shahryar, Jahangir's youngest son from his other queen, in the hope of having a living male heir to the throne when Jahangir died. Conquests [ ]. This section does not any. Unsourced material may be challenged and.
(January 2016) () In the year 1594, Jahangir was dispatched by his father, the, alongside, also known as Mirza Jaafar Beg son of Mirza Ghias Beg Isfahani and brother of Nur Jehan, and, to defeat the renegade of and capture the city of, which was considered the centre of the revolt. Jahangir arrived with a force of 12,000 after many ferocious encounters and finally subdued the Bundela and ordered Vir Singh Deo to surrender. After tremendous casualties and the start of negotiations between the two, Vir Singh Deo handed over 5000 Bundela infantry and 1000 cavalry, but he feared Mughal retaliation and remained a fugitive until his death. The victorious Jahangir, only 16 years of age, ordered the completion of the a famous Mughal citadel in Orchha to commemorate and honour his victory. Jahangir with falcon on horseback Jahangir then gathered his forces under the command of Ali Kuli Khan and fought Lakshmi Narayan of. Lakshmi Narayan then accepted the Mughals as his suzerains he was given the title Nazir and later established a garrison at Atharokotha. In 1613, the Portuguese seized the Mughal ship Rahimi, which had set out from on its way with a large cargo of 100,000 rupees and Pilgrims, who were on their way to and in order to attend the annual.
The Rahimi was owned by, Jahangir's mother. She was referred to as Queen mother of during his reign.
Rahimi was the largest Indian ship sailing in the and was known to the Europeans as the 'great pilgrimage ship'. When the Portuguese officially refused to return the ship and the passengers, the outcry at the Mughal court was unusually severe. The outrage was compounded by the fact that the owner and the patron of the ship was none other than the revered mother of the current emperor.
Jahangir himself was outraged and ordered the seizure of the Portuguese town Daman. He ordered the apprehension of all Portuguese within the Mughal Empire; he further confiscated churches that belonged to the. This episode is considered to be an example of the struggle for wealth that would later ensue and lead to colonisation of the Indian sub-continent. Jahangir was responsible for ending a century long struggle with the state of. The campaign against the was pushed so extensively that they were made to submit with great loss of life and property.
Jahangir posted to subdue, an Afghan rebel in Bengal, in 1608. Jahangir also thought of capturing, which Akbar had failed to do in 1615. Consequently, a siege was laid and the fort was taken in 1620, which 'resulted in the submission of the Raja of Chamba who was the greatest of all the rajas in the region.' The district of Kistwar, in the state of Kashmir, was also conquered. The in Shahdara, Jahangir was trying to restore his health by visiting Kashmir and Kabul.
He went from Kabul to Kashmir but decided to return to on account of a severe cold. Jahangir died on the way back from Kashmir near Sarai Saadabad in 1627. To preserve his body, the entrails were removed and buried in the, Kashmir. The body was then transferred to Lahore to be buried in, a suburb of Lahore,. He was succeeded by his third son, Prince Khurram, who took the title of Shah Jahan.
Jahangir's elegant is located in the Shahdara locale of Lahore and is a popular tourist attraction. Religion [ ]. This section does not any. Unsourced material may be challenged and. (January 2016) () Sir was England's first ambassador to the Mughal court.
Relations with England turned tense in 1617 when Roe warned the Jahangir that if the young and charismatic Prince Shah Jahan, newly instated as the of, had turned the English out of the province, 'then he must expect we would do our justice upon the seas'. Shah Jahan chose to seal an official allowing the English to trade in Gujarat in the year 1618. Portrait of Mughal Emperor Jahangir's invocation of a prayer Many contemporary chroniclers were not sure quite how to describe Jahangir's personal belief structure.
Roe labelled him an, and although most others shied away from that term, they did not feel as though they could call him an orthodox. Roe believed Jahangir's religion to be of his own making, 'for he envies [the Prophet] Mohammed, and wisely sees no reason why he should not bee as great a prophet as he and therefore professed himself so. He hath found many disciples that flatter or follow him.' [ ] At this time, one of those disciples happened to be the current English ambassador, though his initiation into Jahangir's inner circle was devoid of religious significance for Roe, as he did not understand the full extent of what he was doing: Jahangir hung 'a picture of him self set in gold hanging at a wire gold chain' round Roe's neck. Roe thought it 'an especial favour, for that all the great men that wear the Kings image (which none may do but to whom it is given) receive no other than a medal of gold as big as six pence.' [ ] Had Roe intentionally converted, it would have caused quite a scandal in London.
But since there was no intent, there was no resultant problem. Such disciples were an elite group of imperial servants, with one of them being promoted to Chief Justice.
However, it is not clear that any of those who became disciples renounced their previous religion, so it is probable to see this as a way in which the emperor strengthened the bond between himself and his nobles. Despite Roe's somewhat casual use of the term 'atheist', he could not quite put his finger on Jahangir's real beliefs. Roe lamented that the emperor was either 'the most impossible man in the world to be converted, or the most easy; for he loves to hear, and hath so little religion yet, that he can well abide to have any derided.' A well-decorated manuscript of the, made during the reign of the Jahangir This should not imply that the multi-confessional state appealed to all, or that all were happy with the situation in India.
In a book written on statecraft for Jahangir, the author advised him to direct 'all his energies to understanding the counsel of the sages and to comprehending the intimations of the 'ulama.' At the start of his regime many staunch Sunnis were hopeful, because he seemed less tolerant to other faiths than his father had been.
At the time of his accession and the elimination of Abu'l Fazl, his father's chief minister and architect of his eclectic religious stance, a powerful group of orthodox noblemen had gained increased power in the Mughal court. Jahangir did not always benevolently regard some Hindu customs and rituals. On visiting a Hindu temple, he found a statue of a man with a pig's head (more than likely actually a boar's head, a representation of ), one of the idols in the Hindu religion, so he 'ordered them to break that hideous form and throw it in the tank.' If the is reliable on this subject (and there is no reason to suspect that it is not), then this was an isolated case. Richards argues that 'Jahangir seems to have been persistently hostile to popularly venerated religious figures', which is debatable. A Muslim saint, Hazrat Mujadid Alif Sani Imam e Rabbani Sheikh Ahmed Sirhindi Al-Farooqi, who had gained large number of followers through his spiritual preaching, was imprisoned in Gwalior Fort. A manuscript depicting the Jahangir and the, and the qualities of - relations.
Most notorious was of the Sikh Ji, whom Jahangir had got killed in prison. His lands were confiscated and his sons imprisoned as Jahangir suspected him of helping Khusrau's rebellion.
It is unclear whether Jahangir even understood what a Sikh was, referring to Guru Arjan as a Hindu, who had 'captured many of the simple-hearted of the Hindus and even of the ignorant and foolish followers of Islam, by his ways and manners. For three or four generations (of spiritual successors) they had kept this shop warm.' The trigger for Guru Arjan's execution was his support for Jahangir's rebel son Khusrau Mirza, yet it is clear from Jahangir's own memoirs that he disliked Guru Arjan before then: 'many times it occurred to me to put a stop to this vain affair or bring him into the assembly of the people of Islam.'
Muqarrab Khan sent to Jahangir 'a European curtain (tapestry) the like of which in beauty no other work of the Frank [European] painters has ever been seen.' One of his audience halls was 'adorned with European screens.' Christian themes attracted Jahangir, and even merited a mention in the Tuzuk.
One of his slaves gave him a piece of ivory into which had been carved four scenes. In the last scene 'there is a tree, below which the figure of the revered (hazrat) Jesus is shown.
One person has placed his head at Jesus' feet, and an old man is conversing with Jesus and four others are standing by.' Though Jahangir believed it to be the work of the slave who presented it to him, Sayyid Ahmad and Henry Beveridge suggest that it was of European origin and possibly showed the. Wherever it came from, and whatever it represented, it was clear that a European style had come to influence Mughal art, otherwise the slave would not have claimed it as his own design, nor would he have been believed by Jahangir.
This section does not any. Unsourced material may be challenged and. (January 2016) () Jahangir was fascinated with art and architecture. Jahangir himself is far from modest in his autobiography when he states his prowess at being able to determine the artist of any portrait by simply looking at a painting.
He also preserved paintings of Emperor Akbar's period. An excellent example of this is the painting of Musician, son in law of legendary. It was the work of. As he said.my liking for painting and my practice in judging it have arrived at such point when any work is brought before me, either of deceased artists or of those of the present day, without the names being told me, I say on the spur of the moment that is the work of such and such a man. And if there be a picture containing many portraits and each face is the work of a different master, I can discover which face is the work of each of them. If any other person has put in the eye and eyebrow of a face, I can perceive whose work the original face is and who has painted the eye and eyebrow. Jahangir's Jade, Jahangir took his connoisseurship of art very seriously.
Paintings created under his reign were closely catalogued, dated and even signed, providing scholars with fairly accurate ideas as to when and in what context many of the pieces were created, in addition to their aesthetic qualities. The Jesuits had brought with them various books, engravings, and paintings and, when they saw the delight Akbar held for them, sent for more and more of the same to be given to the Mughals, as they felt they were on the 'verge of conversion', a notion which proved to be very false. Instead, both Akbar and Jahangir studied this artwork very closely and replicated and adapted it, adopting much of the early iconographic features and later the pictorial realism for which art was known. Jahangir was notable for his pride in the ability of his court painters.
A classic example of this is described in 's diaries, in which the Emperor had his painters copy a European miniature several times creating a total of five miniatures. Jahangir then challenged Roe to pick out the original from the copies, a feat Sir Thomas Roe could not do, to the delight of Jahangir. [ ] Jahangir was also revolutionary in his adaptation of European styles. A collection at the in London contains seventy-four drawings of Indian portraits dating from the time of Jahangir, including a portrait of the emperor himself.
These portraits are a unique example of art during Jahangir's reign because before and for sometime after, faces were not drawn full, head-on and including the shoulders as well as the head as these drawings are. Criticism [ ] Jahangir is widely considered to have been a weak and incapable ruler. Orientalist (editor of the ) compares Jahangir to the Roman emperor, for both were 'weak men. In their wrong places as rulers. [and had] Jahangir been head of a Natural History Museum. [he] would have been [a] better and happier man.' Who visited Jahangir's court in 1609, said: 'In such short that what this man's father, called Ecber Padasha [Padshah Akbar], got of the, this king, Selim Sha [Jahangir] beginneth to lose.'
Italian writer and traveller,, who worked under Jahangir's grandson,, began his discussion about Jahangir by saying: 'It is a truth tested by experience that sons dissipate what their fathers gained in the sweat of their brow.' In media [ ]. Jahangir and • In the 1939 Hindi film, Jehangir was portrayed. • In the 1953 Hindi film, he was portrayed. • In the 1955 Telugu film,he was portrayed by • In the 1960 Hindi film, he was portrayed. Also played the younger Jahangir at the start of the film.
• In the 1966 Malyalam film, he was portrayed. • In the 1979 Telugu film,he was portrayed by • In the 1988 's TV Series, he was portrayed by • In the 2000 TV series, he was portrayed. • In the 2013 's TV Series, he was portrayed. Also played young Salim initially. • In the 2014 's TV Series, he was portrayed by and Later.
Works online [ ] • Emperor of Hindustan, Jahangir (1829).. Xojo Mac Keygen Opener. Translated by Price, David.
Lahore: Sheikh Mubarak Ali. See also [ ] • • • • • References [ ].